describe the problems posed to political order by human vices, as described in Mores works; and to compare and contrast the aims, methods, and outcomes of the responses exhibited by Richard, Raphael, and Morton. What is More teaching us about the natures of tyranny, wisdom, and legitimate statesmanship?”

Prompt: “Thomas Mores History of King Richard III begins with an account of an apparently ideal Christian monarch, Edward IV. More hints at the factious passions broiling (mostly) beneath the surface of this realm of apparent love and concord, and shows the flagrantly tyrannical Richard systematically and ruthlessly exploiting these contradictions to his own advantage. Richards self-satisfaction proves no more durable, however, than Edwards wishful harmony, being undermined internally by Richards own fear, anguish, and sorrow, and externally by a good conspiracy headed by a wise man (Cardinal Morton) similarly willing to exploit the ambitions of othersbut in this case with infinite benefit to the realm. The same Cardinal Morton appears in Mores Utopia, where his practical political wisdom is contrasted to Raphaels unrealistic approach to remedying the problems of political faction and personal selfishness. Books Used: The writer must have the book History of King Richard III – Thomas More Utopia – Thomas More
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