Which part or idea or concept in the reading was most interesting to you? Why?
Your general comments about the reading.
If you could say one thing, or ask one question, of the medieval Icelandic/Germanic culture in which this poem evolved, what would it be? OR…And yes, this is an alternative journal entry based on this reading. It’s directed at those of you who are (like me) fans of Tolkien, and to those of you who are readers of fantasy, mythology, or the current combinations of both (like the Rick Riordan series).Write at least one paragraph discussing the elements from the Saga of Sigurd which are familiar to you from your own readings. For example, how do you think modern writers (like Tolkien) are drawing on the Saga of Sigurd for inspiration?Write at least one paragraph discussing why we are seeing the current spate of fiction and films based on ancient myths and legends. For example, do you think it these books and film fulfill a need not satisfied in the digital world of today?The purpose of these journal entries is for you to engage and interact with the readings. Im interested in your ideas, your reactions, your thoughts. Grading focuses on completeness rather than content (provided you make an effort to answer the questions thoughtfully).If you quote or paraphrase from any research sources other than the course materials, use an informal citation (author, title, page, website) in parentheses. Failure to do this is plagiarism, and will earn 0 points.2.Write a journal entry for the “Story of Orlando” from Bullfinch’s Mythology; the answer to each question must be at least 50 words:
Which part or idea or concept in the reading was most interesting to you? Why?
Did the reading help you to understand the people, religion and culture of early Christianized France? Why? Why not?
Your general comments about the reading.
If you could say one thing, or ask one question, of the early Christianized French culture, what would it be? The purpose of these journal entries is for you to engage and interact with the readings. Im interested in your ideas, your reactions, your thoughts. Grading focuses on completeness rather than content (provided you make an effort to answer the questions thoughtfully).If you quote or paraphrase from any research sources other than the course materials, use an informal citation (title, author, page, website) in parentheses. Failure to do this is plagiarism, and will earn 0 points.
3.Discssion week 5: the Holy Grail and the Christianization of pre-Christian legend No unread replies. 2 2 replies. This week, I’d like us to discuss the Holy Grail, and the Christianization of pre-Christian legend.The Arthurian legends heavily feature Christianity. In particular, I’m thinking of the Holy Grail — the cup used by Jesus Christ at the Last Supper — and the part of the Arthurian cycle that we read this week. As the writers of the earliest Arthurian epics (Chretien de Troye in particular) envisioned it, it was a beautiful golden goblet or chalice, brought to England by Joseph of Arimathea, and lost to time somewhere near Glastonbury, in the Grail Castle.But the legends of King Arthur — if there even was a real King Arthur — go back to long before England was Christianized. There’s even an extremely popular series of novels based on the conflict between paganism and Christianity, centered on the Arthur legends (the Mists of Avalon series, by Marion Zimmer Bradley).This is also what happened with the legends of Robin Hood, which went back long before the Christianization of England. One of the endings of the Robin Hood cycle has Robin dying in an abbey. Another has Maid Marion in a convent. We’ve talked already about Christianity, and how one of the ways in which it was able to convert so many people so quickly was by taking existing saints, holy places, shrines, and legends, and Christianizing them — the classic example is St. Bridgit, who had been a pagan goddess before the Christians arrived. Where a holy grove existed, a church was built. If a spring was dedicated to a pagan deity or nature spirit, that deity or spirit was replaced with a Catholic saint.So the question for this week is… does the Christianization of pre-Christian legend serve the same purpose as the re-branding of holy places and people in the pagan religions flourishing in Europe and England before they were Christainized? Why? Why not?Write at least one paragraph, of at least five sentences. Use specific examples from the readings to support your answer.If you quote or paraphrase from a research source other than the course materials, use an informal citation (title, author, page or website) in parentheses. Failure to do so is plagiarism and will earn 0 points.For full credit, post twice: once for yourself, and once in response respond to one of your colleague’s posts.
Vannessas Response:
Christianity drove innovation as we see with the period of cathedral buildings and their artwork from the Renaissance. Christian ideas were spread through the establishment of the Church. Europe did not nurture that type of innovation during that time. Pagan religions and society were more deeply connected to nature for example their temples were located in the woods or near sources of water. Christianity had the purpose of spreading belief but also of ensuring political stability and cultural proliferation in relation to religion.Aarons Response:
Yes, the Christianization of pre-Christian legend does the same does serve the same purpose. As the Christians use existing public figures as the pagan religions used can be considered as re-branding as well. Christianizing previous public figures changes the purpose of the figure, the two religions had different beliefs and ideas. With different beliefs comes with different stories with these figures. Changing the story of the figures counts as re-branding.Choose either Vanessa or Aaron
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