1. How far it be relevant and defendable the need of improving religious community life? (You have written in my previous Third chapter on this topic as Practical problems and challenges the consecrated religious community faces to live out the trinitarian communitarian ideals). But my further expectation: is there any recent concrete study result conducted in specific places like America, Europe, Asia or Africa to make a hypothesis and defend my postion?. 2. How far it be relevant and defendable of choosing Augustine and Balthasar with their Father-son communion perspective for revitalizing religious community life? 3. Normal understanding is Trinity is the source for religious community life. But how far it be defendable for making a position Father-son communion as the source for reviving Religious community life?
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