What are the respective conceptions of, and relationships between, human reason and human passions in the political theories of Machiavelli, Hobbes, and Locke?

And how did they each use (their own) rationality to determine what people are really like and to address the problems human nature presents for the ordering of a good political regime? Who, if any, of these political theorists, makes a more convincing diagnosis and a more convincing prescription for the political condition of human beings? Why? Sources to use: 1) Hobbes- Leviathan 2) Locke- Second Treatise of Government 3) Machiavelli- The Prince and Discourses on Livy

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